Tuesday, August 23, 2016

ideas for various discussion forums

Query: Exposure Visits for Panchayat Members and Representatives, from Future Generations Arunachal, Itanagar (Referrals) Compiled by Alok Srivastava, Resource Person; additional research by Happy Pant, Research Officer and Tina Mathur, Research Associate 20 November 2006

ftp://solutionexchange-un.net.in/public/decn/cr/cr-se-decn-03120601.pdf
G. Mishra,
It is a very good idea to have farmers/ Panchayat functionaries having exposure to different states. These types of schemes are sometimes already available under various departments. The gap is that often departments do not implement them properly. Recently I have seen a very good scheme in Department of Animal Husbandry under which 10 farmers from Andaman and Nicobar Islands are selected and taken on exposure tour to various states to have experience in practices in Animal husbandry & VS of India. Similarly there are schemes in Agriculture Department, Fisheries etc. Now with the devolution of powers to PRIs, the Zilla parishad under the three tier system has also taken such exposure tours for PRIs of Andaman & Nicobar Islands to various states of India. But I do agree that Arunachal and also other states must visit Kerala for getting better exposure to functioning of Panchayats. I also think that people from Arunachal Pradesh must visit Andamans to see how we live in this remotest part of India (!) PRIs here are also taking active role in participation in governance


Query: Panchayats and Local Bodies in SEZ Development- Advice; Experiences Compiled by Alok Srivastava, Resource Person and Jeevan Mohanty, Research Associate 28 May 2007
ftp://solutionexchange-un.net.in/public/decn/cr/cr-se-decn-28050701.pdf
First of all there is a need for having database panchayat wise, of all the resources available in the villages. GIS could be used to advantage in the planning of SEZs as location for SEZs could to be identified on basis of availability of resources - natural and human. However proper mapping is also required vis a vis the neighbourhood.
In planning and execution PRIs can also play an important role. If PRIs do not approve the establishment of SEZ then it could be stopped from being established. However in the wake of recent controversies regarding SEZ we have to see that valuable agricultural land is not be acquired for SEZ. SEZs could also be set up for making some innovative agricultural projects or agri-based projects then only the agricultural land can be acquired for the purpose. For example, the Municipal body of Agra can develop an SEZ taking advantage of the tourist traffic in connection with Taj Mahal to synergise the tourism based industry. This SEZ could be small in size and not having manufacturing industries causing pollution. It could provide a platform to local artisans to sell their products and to provide space to firms which are also engaged in promoting the handicraft, processed food, and all other necessary amenities. All this can be done by the AGRA municipal bodies no body will stop them from doing so. If possible they can take help of local people/communities participation. The Municipal Corporation can keep clean the entire area around the Taj for its protection from environment pollution. Boating could be introduced in Yamuna behind the TAJ to give tourists glimpse of the TAj from the river etc. There are certainly possibilities in this area.


Food and Nutrition Security C Community Environment Water Community Solution Exchange for the Food & Nutrition Security Community Solution Exchange for the Water Community Consolidated Reply Query: Use of Human Excreta for Agriculture - Experiences

Query: Use of Human Excreta for Agriculture - Experiences Compiled by Gopi N. Ghosh and Pankaj Kumar S., Resource Persons and T. N. Anuradha and Ramya Gopalan Research Associates Issue Date: 30 September 2007
http://watercomm.writeshop.org/cr-se-food-wes-11090701-public.pdf
http://watercomm.writeshop.org/cr-se-food-wes-11090701-public.pdf

For this query, I think it would be good to draw learnings from the experiences of Sulabh Shauchalaya (http://www.sulabhinternational.org/index.html). Twenty years back when Sulabh was just a starter we used to read and think lot of things about using the urine and excreta for several purposes, debates were on in public media but I don’t know of any kind of concrete experiments carried out in producing urinase from urine or producing manure from Sulabh Shauchalaya. But however if toilets are made available at every bus terminus of big cities this can be then comes the airports and railways stations and wagons. Traditionally farmers in interior rural belts have been using the excreta as manure in fields. Because since ages they had been going out to fields for this purpose. Problem of having the toilets in the households was highlighted only because of urban slums and the areas captured by the urbanisation. I mean the areas which were in periphery of cities, after the industrialisation have been captured by the urban and became part of the cities outskirts then only the problem of sanitation came to fore. Other wise in interior rural areas usually the practice of going out in field has been in existence. And the garbage collected near the fields is used as manure in fields. The garbage dumped at a place, which is called as “Ghoora” in my village, consist of daily garbage of household and also the foliage, dung etc all put together for months. During the month of June and July, this is spread in the fields just before the monsoons. The practice has been changed on the introduction of the hybrid varieties of plants and the farmers were taught that to get high yields you have to use fertilizers. Similarly, the biogas was also tried to be made popular in rural areas. But strangely the success rate of gobar gas was not much up to the expectation. This was meant for large holding farmers and/or it was supposed to be a community affair where many families can join together. That too remains a dream. However, corporate under the PPP- public private partnership can be roped in by the ministry and or by the states which have independency in many affairs can initiate this on priority, and health aspects can be taken care by the departments concerned and educating on vector borne diseases.

G. Misra,
The problem of contamination of crops is another issue, which is directly related to this discussion. In our Indian Tradition, during the months of rainy seasons, which is called as "Chaumasa" means four months, one should not eat the green leafy vegetables, dairy products etc. This was idea to save life by observing these very simple things to avoid any infections. Now a day everything has changed. We use thesk of infections/infestations. There are also examples of vector borne diseases, which are being tackled. Similarly if this humanure is used, methodology for reducing the infection will also have to be developed. Regarding the usage of sewage in agriculture, I will have to say that in many parts I have found that small plot holders are using this unknowingly. The canals, which were initially the rainfed now after the urbanisation, are functioning as the sewage canals outlets for colonies developed on the agricultural lands. I saw this in Kanpur. Areas developed on the road from Kalyanpur to Panki, the areas in Bithoor mandhana. Also the pumps churning out groundwater is contaminated, this water is being used in irrigation. No scientific study has been carried out for the impact.


Education Community ICT for Development Community Solution Exchange for Education Community Solution Exchange for ICT for Development Community Consolidated Reply Query: Computer Literacy Programmes in India – Examples; Experiences Compiled by Amit Kaushik and Sajan Venniyoor, Resource Persons, and Sagarika Gnanaolivu and Gitanjali Sah, Research Associates 30 December 2006
http://portal.unesco.org/geography/en/files/8039/11975365535Computer_Literacy_Programmes_in_India.pdf/Computer%2BLiteracy%2BProgrammes%2Bin%2BIndia.pdf

http://portal.unesco.org/geography/en/files/8039/11975365535Computer_Literacy_Programmes_in_India.pdf/Computer%2BLiteracy%2BProgrammes%2Bin%2BIndia.pdf 

G. Misra,
While preparing the Annual Budget & Works Plan for SSA I also felt that not much could be done in Rs 15 lakhs. For two districts, we received only Rs 30 lakhs under computer education. It was very difficult for grassroots functionaries to decide how to implement the scheme. It was also not fair to give only a few schools this facility while depriving others. There would have to be some criteria for selection of schools for this programme. We considered the idea of a “Vidya Vahini” (mobile computers), but could not implement it due to the scattered and remote nature of the islands and the lack of power in villages. For secondary schools, we implemented a computer education programme with the support of some private parties. The Azim Premji Foundation did a good job in rural Karnataka, where they provided computers, printers, etc under the CALC (Computer Assisted Learning Centres) programme. I understand that the initiative was taken up under SSA by the State Directorate of Education as a public private partnership. For the first year, the Foundation paid for young volunteers for these centres, after which the government took over. Volunteers were selected from the village itselfand were trained by the Foundation. Although there were power problems in a few villages, these were managed with the use of solar powered batteries. The Foundation has supported a strong network of volunteers for this project who constantly remained in touch with the district education officers. One of the reasons this project was successful was because it involved the PRIs. The Gram Panchayats were roped in and motivated to provide classroom space. In return, the community was provided opportunities to learn and use computers in the evenings or outside school hours on payment of fees decided by the Panchayat. Village community members could also get computer jobs done on payment such as filling up of applications, representation writing, etc. I believe that it is important to provide basic services like schools, Primary Health Centres and drinking water in the villages first, before we think of computer education. Since PRIs are now being increasingly involved in governance, their members should be trained/sensitised about these issues. Using the three-tier system, it should be possible to increase community participation in education.


Environment Water Community Solution Exchange for the Water Community Consolidated Reply Query: Best Practices on Water Demand Management in Cities – Experiences Compiled by Pankaj Kumar S., Resource Person and Ramya Gopalan, Research Associate 29 March 2007

http://www.indiawaterportal.org/sites/indiawaterportal.org/files/cr-se-wes-07030701-public.pdf

G. Misra,
So far, the issues have come out very well on this discussion forum. However one point which I wish to reemphasize (though others have also touched upon it) is that there is increasing water demand. I agree. But I think before that every panchayat, tehsil, district, state and the whole nation should have actual figures on water NEED. There should be water NEED assessment in form of data with governance bodies involved in water management. In another discussion, we discussed on the need for a Database for District Planning. One very important aspect here was to have a database about the population. Once we have data on population, its composition or demography, then we can at least visualize the needs of water, food, shelter livelihood, education etc. There have been many studies in US and other countries. Good examples are like Kentucky water needs survey etc. Similar survey should be prerequisites for any type of water planning in our country. If we have data on water needs of villages, then we can surely be able to chalk out a strategy for supply of water. This database should be correlated with the database on water resources available in the area, only then the planning would be good for everybody. The database will also be used for the future projections of water needs. I am only stressing the need of having a database on water need and projections before making any strategy for water management. In Port Blair municipality, at our home we are getting water supply once in three days. Irrespective of the family size the tanks installed on the roof is filled (500 litres, 1000 litres according to the type of quarter i.e. Type III or Type IV etc). Once, we got a supply of 200 liters to be used for three days. There are reservoirs also. But the correlation between the water need data and availability of water resources etc needs to be done to plan for future needs. The need also increases due to influx of tourists, which nobody can predict. This year there is pressure on water due to this tourist need also. I feel that we need to have data on various factors beforehand, only then can any strategy be worked out. 



Solution Exchange for Decentralization Community Solution Exchange for the Education Community Consolidated Reply Query: Primary Education and Panchayats, Loka Kalyan Parishad, Kolkata (Experiences). Compiled by Alok Srivastava and A. Mathew, Resource Persons; additional research provided by Happy Pant, Research Officer and Sagarika G., Research Associate
13 June 2006
ftp://solutionexchange-un.net.in/public/decn/cr/cr-se-decn-ed-22050601.pdf
G. Misra
Role of PRIs
Gram sabhas as we know today are somewhat different from what they were in history. However, we have always propagated the idea that more decentralization should be there so that participation at grassroot level may be substantiated. Due to amendments now we are approaching towards devolution of power to PRIs. (As if they have been snatched away!) It should have been done straightaway in 1947 or decade after that. Someone in the network had very rightly pointed out and I quote “For how long do we intend to go on discussing the problems of school education, whether it is quality of teachers, qualityeducation, curriculum reforms, recognition, enrolments … the list is endless. “ Being optimistic I think it will take some time that gram sabhas will actually take governance in its HAND. There was one episode which Director Shyam Benegal depicted in the BHARAT EK KHOJ serial that was about a couple who ran away from the village to marry and they approached the king for his permission, The king asked whether they have approached the channels available to them, in response they told that village council has not given permission. Hearing this king said I cannot help you, now you have to approach the village council and abide by their rulings. THAT was the power of a Panchayat. Of course, then sabhas must be without any colour (as we see sabhas are governed by the party politics only) Gram sabhas and that mean the village community or in larger context the COMMUNITY participation in social affairs - be it education, sanitation, or any other aspect - is very crucial.
PRIs are supposed to play a major role in all aspect. Primary Education is to be given top priority, next should be HEALTH.
Village Education Committees were formed with objective of over all development of the School/education of their area. They are to ensure that no child is left out of school. Above age those who are left out must be encouraged to attend adult education centres. Same goals have been emphasized in SSA these centers are called as EGS and AIE centres. However role of PRIs remained same.
In SSA, basic works have to be done through the gram panchayats means the SURVEY for out of school children were done, which envisaged the BIGGER ROLE and PARTICIPATION of gram panchayats. Under the SUREVY As suggested by the apex ministry/ agencies that the VILLAGE REGISTERS be kept in the village itself where all the data regarding the IN-School, OUT of School, Physically Challenged, and children in age group of 0 to 5 are to be kept. There were instructions as to how these registers are to be updated annually. While conducting training programme on HOUSEHOLD SURVEY for SSA, to the Principals and teachers, I came to know about the GOODNESS of these things and HOW, PRIs are supposed to be involved at every stage through the CRC and BRC under SSA.
Even CRCs – Cluster Resource Centres - through the village have been entrusted the power to make plan for preprimary and primary classes. It means that through the VILLAGE REGISTERS they will come to know as to when and how many children are supposed to become eligible to attend class I, simply by sorting the data on column of age. And there is another column where head master or the village office has to record as to when (year) the child will become eligible to attend class-I.
Panchayats may prepare plan for development of the school of their area. Either building the wall or classrooms or computer room, or approach road or playground or any other thing. I had visited few villages in Karnataka where the computer room is provided by the village community and CALC- Computer Assisted Learning Centre, are established by the AZIM PREMJI FOUNDATION. I thought it was an example of the PARTNERSHIP between GOVERNMENT, COMMUNITY (PRIs) and the CORPORATE or private bodies.
Same is replicated in the urban areas also
The salary part of the youth who will be engaged in these schools may be borne by the village Panchayat.
At present in Andamans, PRIs are aware of their role in Pre-Primary Education and adult education centres. Since 1997 the implementation of the scheme is being transferred to the PRIs in phases. As per the guidelines the candidates for the post of Pre-primary Teachers and preprimary ayahs and also the preraks (motivators) of the adult education centres is done by the Gram Panchayats. After conducting interview they recommend the selected candidates to the department of education for formal orders for payments of salaries. Panchayat has powers to select or reject candidates for these posts. 
Panchyat also make demands to start pre-primary classes in their villages, as per the availability of sufficient children of that age department starts a class. Panchayat provide SPACE to start with to run these classes if space is not available with the school of that area. Same is the case with Adult education centres. Few instances have been reported where principals denied salary to the absenting teachers on the report of the Village Education Committees and PRIs of that area. Means Village community with the assistance of the authority can make little difference.
Same has been the case with the MID-DAY MEAL also whereby the PRIs are the important members of the TENDER AWARDING COMMITTEES of the Schools. The representatives of the panchayats are also on members in various committees for INSPECTION of MID-Day meals for HYGIENE etc 
The PRADHANs and similarly Panchayat Samity Pramukh and ZILLA PARISHAD ADHAYKSHA etc are members of these committees at different levels. They can play major roles. Under SSA in annual plan we kept the provision of the Training to PRIs at CRC and BRCs for various aspects of education like sensitizing them towards Girls education, TRIBAL education, education of disabled etc. I am sure other state must be having similar provisions as per the norms of SSA. Thus need is to motivating the PRIs to take active role first in the arena which is already available within the present FRAME work of governance. Most often they are not aware of their role. I remember, a booklet, which we published on the Village Education Committees detailing their role rights etc, on demand from the Urban council, I sent a large number of copies for distribution among the COUNCILORS. But after that nothing was heard. Panchayat can take part in making curriculum also. Means they can initiate actions whereby with the help of principal some classes on the Local Folklore, traditions, Local Geography, traditional Knowledge about FLORA and FAUNA of their area can be started. These can be taken together with the local excursion tours for Science and Environment awareness generation. Evening Hobby classes in village schools these can to intertwined with the ADULT education or ALTERNATIVE INNOVATIVE EDUCATION centres, Under SSA. Lots of coordination is also required between the implementing departments - Education, PRIs, Social Welfare, Health, Industries etc. All are separately working towards attaining their separate goals. SCHOOL EDUCATION is to be linked with the Livelihood.

Tuesday, August 16, 2016

Jahan Dal Dal Pe Sone ki Chidiya Karti hai Basera - Wo Bharat Desh India...

Mere desh ki dharti sona ugle- UPKAR (1967)

Hai Preet Jahan Ki Reet

Lambi Judaai - Reshma - LIVE

Aye mere watan ke logo jara aankho main bhar lo pani . ( Live )

Lata Mangeshkar Live Aye mere watan ke logo

Aye Mere Watan Ke Logo Lata Mangeshkar Music C.Ramchandra Lyrics Kavi Pr...

Yeh Desh Hai Veer Jawanon Ka Full Video Song || Naya Daur || Dilip Kumar...

Monday, August 15, 2016

Films in the freedom struggle


It is now almost more than 40 years that I am listening this song in the most emotional voice of none other than our Bharat Ratna Swar Samragyi Lata Mangeskar ji. Hardly we knew that it was a song for a film and anyway connected to the Bombay Film Industry. It was most creative outpour of Kavi Pradeep, who penned down these words. 
The song had been synonymous with the celebration of Independence day.  Later it was after 1971 when my personal emotions were also attached to it. My uncle P N Mishra did not return home. Martyred while fighting at Pakistan Border somewhere in Jammu Kashmir. Whole of my family got disturbed. My father who was himself in Indian Navy wept that day.  My Saheed Uncle was many years younger to my father and loved my father very much. My father also loved him very much. I have a hand written letter of my uncle he sent to my father when he was serving in Army.  My father was in INS VIKRANT, and was in the team of sailors who were sent to UK to sail back the INS Vikrant to India in 1961. We are used to hearing all experiences my father and his friends faced during his long service in Indian Navy.
below is the song which whole nation India loves very much. It is synonymous to national anthem, i mean the feeling you get on listening this song is totally out of world. The magic it created. The words-lyrics of Kavi Pradeep were superb. He had the tune also in his mind while writing those words.
i don't know how to decrease size of this frame ??? This song remains one of the most famous all over these years. I think Swar samragyi  स्वर सम्राज्ञी लाता मंगेश्कर our Bharat Ratna Lata Mangeshkar ji must be feeling proud while singing this song.
ALl over these years popularity of this song will never decrease. That is called as Desh Bhakti देश भक्ति।
With this song all associated persons have become immortal. सदैव याद करे जाएँगे। गाने के रचयिता तथा सभी लोग जो किसी भी तरह से इस गाने के साथ जुड़े थे अमर होगए  हैं।
 

Another song on which we used to dance in school on Independence day and Republic day. it was also a very popular song. यह देश है वीर जवानों का इस देश का यारों क्या कहना

https://www.youtube.com/watch?v=mBU2yRU2X_8&list=RDmBU2yRU2X_8

Thus Contribution of Indian Cinema in the freedom struggle is immense and unforgettable. That time people associated with Hindi Cinema were having high capability, highly creative. I can’t list them all. God pardons me for this. Since the technology was not there. no one taught them, all of them have imagined/ visioned on their own and created a media which has become a HISTORY.

It is only after watching our Doordarshan I came to know about those great personalities. To name few DadaSaheb Phalke, V. ShantaRam, Sohrab Modi, Kedar Sharma, Mehboob, SS Vasan, Iyer, Shanta, Prithviraj Kapoor, Bimal Roy, Satyajit Ray, Gemini pictures, movietone, Himanshu rai, Devika Rani, K Asif, Naushad, RK, Manoj Kumar, Bengal, and Many more. A detailed research has to be done on this aspect of Indian Cinema.
When we say Cinema then we imagine not only the producer directors but many of Actors, writer, lyricist, music composer, director, Singers, cameramen, set designers and many more also comes to mind. I left out Dancers.
There was no cinema in India. No one could have imagined that anything like this can ever exists or can be created. But lately thank to the Gramophone companies who came to India and collected huge profits? But this profit was mainly due to the so called Dancing girls, women who sang. I don’t want to write that word. I hate that word. But they write it as Courtesan? Later “Bai” word was also added. Tawaif was commonly used before that period. In English often we find the word as “Nautch girl”. British later became patron of this art. In absence of Films Television, Radio etc only mode of entertainment was these singing-dancing girls. I can write that they were similar as actors and heroines of films do today? They earn money by dancing/acting in films. Same thing those dancing and singing girls were doing- earning their livelihood. There are number of cases where the film & TV actors were found to be involved several cases of illegal activities, but then we do not call all actors by bad name. But why we call all those dancing & singing girls of yesteryears. There were also many categories of workers in that time also. Thus painting all of them with same brush is not good.  Later as we got Independence, thanx to the ladies like Rukmini Devi Arundale, Sunaina Devi  ji. I somewhere read that Sunaina ji added word “Devi” as suffix to the names of singing artists. Thus they were later come to be known as Devi not Jaan or Bai?

Gramophone came into being in 1902 or 1904 or 1905. 
India's first disc had Gauhar Jaan, singing a khayal in Raag Jogiya, recorded on 2 November 1902, by Fred Gaisberg, an assistant to Emile Berliner, the father of Gramophone record, who left America to become the first recording engineer with the Gramophone Company, London. The recording was done in a makeshift recording studio in two large rooms of a hotel in Kolkata, and at the end of the trial recording Gauhar Jaan announced – "My name is Gauhar Jaan". Gauhar Jaan agreed to do the recording session for a princely sum of 3,000 rupees. By 1903, her records started appearing in Indian markets and were in great demand. (this is what- Wiki says)












Most of the classical singers of that time hesitated to record their voice on this disk. I have read that there were rumours that if you record on disk then it will snatch your voice? Therefore few singing Bai or Jaan took initiative and recorded their voice. Most of the famous were Gauhar Jaan and Malka jaan(may be Janki Bai). Moreover, these ladies were most creative persons. That time LP records recorded the songs for only 3 minutes or so. But songs of Hindustani Music were having a style of singing consist of Alap, swar-vistar, sargam etc. But they improvised and composed their songs (bandish) into 3 minutes songs. It was a great invention by those ladies. No one writes about their contribution.  there was another problem, at initial stages there was a big phone in which singers have to sing loudly so that machine can record. it must be giving lot of strain on the throats of singers. 

 These gramophones have a very important place in Indian History. As movies came late in early 30 or 40s, but these LP records or DISC were available in market since 1902. Music was confined to the walls of courts of Nawabs and Kings/rajah. There common man could not go and get entertainment. thus when these discs came into the market, thanx to these great singers Music came to the homes. That is a big achievement. Now everyone can listen to these music. Our Bharat Ratna MS and Smt GanguBai Hangal has always listened to the Radio and these LP records.  In those times music was made popular only by these records. Later all types of music, Hindustani Carnatic, Bahajan, Thumri etc all were available in these discs. Then after few years classical musician also wanted to become famous and from there started recording for these disc. 
 

 






Theatre became another form of entertainment. Natak Company, Nautanki, Jaatra, Yakshgana, Bhagwatkatha were all there. It was very natural for most of dancing and singing ladies of that time join these avenues available to them. As in those times dancing, singing, acting was not considered as respected jobs? But all respected men used to keep ladies for their entertainment. Men are men. Thus it also became status symbol to patronize dancing or singing girls. They sired many children from these ladies but they did not give their names these own children. Whole generation of humans was born like this. It was greatness of those ladies that they lived and brought up their children without telling the real names of their fathers. Luckily there was no DNA test? Otherwise kings, nawabs, businessmen would have to give/distribute their properties among these illegitimate children. Those ladies were great. Pran jai par vachan na jai. But the society norms were also very repressive and did not permit these ladies to take names and no one that time believed these ladies. They did not have any voice. I mean there was no social sanction to such things. We have seen so many examples in present times also. We have great singers of our times, they were from these families and no mention is given to their fathers though we know their mothers. Fathers were Diwan, Advocates, Chetti (Seth- business), Nawabs, Landlords etc. Some communities were forced to accept that they are and they belong to such category or caste and their status is very low. The word “Angwastram” was most amazing I read about. Ladies from these communities were just like “Ang Vastram” (body cloths) to men of higher caste or status. Such types of (ku-riti ) bad practices were prevalent.
Several film makers came to India obviously due to the British connection. Few English films were shown here and British people enjoyed all those movies. Along with these British people their collaborators of Indian breed who got educated in English also imitated all such mannerism of British, Club going, club dancing, Pub drinking and then how movies can be left out?
We all know Dada Saheb Phalke as the “Janak” of Indian Cinema. Previously, as was the trend in Theatre (Parsi was famous) mythological themes were chosen for films also, Ram Rajya, Harishchadra, Sita haran, Bhakt Prahlad, shakuntala etc
In 1935 film called Mill worker- or Majdoor fey etnwj was made. It was made to show/depict the conditions of mill workers, their problems, Strikes, the right of mill workers and I think to make mill workers aware about their legal rights film was made? The censor board of that time banned it.  The film was based on social issues. Later it was made with many cuts as Gareeb Parwar xjhc ijoj. The actual meaning was lost.
Shri Kedar Sharma was famous film maker that time.
Government of India Act was enacted in the British Parliament in 1935.
Later a film “teen bati char rahen” rhu cRrh pkj jkgsa was made. Most unusual storyline was chosen by our most creative film makers. In the film the social issue of Integration was taken up. A tawaif house was taken. Men of all walks of life and all regions, religions visit her house. Without any discrimination she has to entertain all such men. Similarly it was tried to show that the Government has to act without any discrimination between the regions, religions etc. The government should work only for betterment of its people. The lady changes her attire and mannerism according to the client. Thus at one point of time she has to become a muslim lady and after that she has to become a Hindu lady to entertain a hindu man (he can be a priest or judge or a thief or policeman or a leader/politician). Shanta howlekar acted in it.
In 1939 my favourite Respected Sohrab Modi ji made film PUKAR. He also acted in it as Sardar Sangram Singh. Film had story of Mughal emperor Jahangir and Noorjahan. There was scene showing few kids playing in a playground that looks like on the bank of a river. Suddenly an arrow came flying from the walls of the fort and struck a boy. There was hue and cry. The lady (may be the mother of boy) took her child to the gate of Fort. There was a gate and archway and hanging there was a big bell, called as the bell of justice. As the Mughal King Akbar was famous for his justice, similarly there was this bell, which anyone who wants justice can ring it. King himself comes and ask that person about his problem and pronounce justice. Thus this lady seeks justice and says that culprit is Malika Noorjahan. Sohrab Modi ji had portrayed that India and Indian seek justice and British being RULER must deliver justice, even if the culprits are the British??
Thus in that time these great people made films using the Historical backdrops to convey the social issues. Later great Mehoob made picture called Gramin and years after in 1957 this subject was made into the Mother India, which remains the most famous Oscar nominated film.
In 1941 already there was huge discontent all over India among people towards the British rule. Most respected V ShantaRam ji made film Padosi iMkslh later this was made in Marathi language as Shejari.
During this period there was unrest among our society. Some elements were trying to disturb social fabric of Indian society on basis of religious basis. V ShantaRam ji chose muslim actors to play the role of Hindu characters and similarly Muslim actors played the roles of Hindu characters in the film. In the film when a company man wants to buy the land from villagers, that too on some conditions, in a life saving situation, then suddenly idea came that if someone ask you to sell your mother what you will do? since land is like our mother. Village Elders says “we will not sell our mother”. Same thought is shared by the Muslim padosi. But most important I think both are the son of same mother that is our India? Thus muslim and Hindu residents of village came together and rejected to sell their mother land. This film was made to convey that we are one be a muslim and hindu or sikh etc. we should remain united and do not fall prey to the games of British elements.
Later 1940 Prabhat company of V ShantaRam launched a film called Sant Gyaneshwar. It was released in USA. Film shows the story of Sant Gyaneshwar as the name suggests, but it was also shown through the film that several things should be debated as time is changing so the religious thinking should also change. Film is based on theme of religious renaissance. Common man was suffering due to the inefficiency of Government machinery. A film “Municipality” was made. Film depicts all elements of working culture of govt offices- Municipality.
By this time there was differences in the congress party leadership.
In 1941 most respected Sohrab Modi ji made film SIKANDAR. He tried to show that how an invader-Ruler must respect their colony and show humanity. The dialogues between the Alaxander- Sikandar played by Prithvi Raj Kapoor and the Indian king Pauras- the Puru-King of border state. Prithvi Raj Kapoor was looking exactly similar to what Sashi Kapoor now looked. Later we came to know that Sohrab ji was very strict as a director. His voice I found very powerful on screen. May be it was due to the effect of Theatre experience. In theatre voice modulation are very important. Idea was that British power-ruler should always give respect to Indians, at-least as a human.
Quit India became nationwide slogan in 1942. On 9-8-1942 quit India movement was launched.
In film Kismet most respected Kavi Pradeep wrote a song “Door Hato ey duniya walon Hindustan hamara hai” nwj gVks , nqfu;kokyksa fgUnqLrku gekjk gS also  py py js ukStoku giving voice to millions of people. Immediately the song became hit fuelling the flare of freedom movement.
In 1948 came Saheed the song was oru dh jkg esa oru ds ukStoku “kghn gksa iqdkjrs gSa , tehu vkleku ukStoku “kghn gksa
In 1942 First film “Ekta” in Sindhi was made.
,d fnu dk lqyrku  was made in 1946. Jayraj played the role. 1944 cripps commission came but failed in its objective. The song was made on this as
vk, rhu enkjh ,lk tknw iwdk  pkSjkgs ij ipaj dj nh ....
Santoshi ji made a film hum sab ek hai? Durga Khote was there. Nana bhai Bhatt made chalis karod?
Then there was film Azadi ki rah par featuring Prithvi Raj Kapoor Durga Khote and Jayaraj. It was based on 40 years of Congress history.
In 1947 there was a film named Apraadhi. Pran played a role of freedom fighter. I think his name in film was Mohan. Film was based on the doubt between a husband and wife.
Most famous we know the song by Kavi Pradeep was “ , esjs oru ds yksxks tjk vkW[ksa esa Hkj yks ikuh tks “kghn gq, gS mudh tjk ;kn djks dqckZuh Swar Samrgyi Lata Mangeskar ji sang this song. I think no one else was made to sing this song. Immortal lyrics immortal writer immortal voice. This combination will always remain on earth forever.
http://www.kavipradeep.in/rachana.htm

dal dal par kare basera




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mile sur mera tumhara







Wednesday, August 10, 2016

today's breakfast- Bengal Gram or Black Gram or just Desi gram

Indian traditional food have always been beneficial for health. There is no claim to disprove it. However over-indulgence is always harmful. I think nowhere on this globe we have a written treatise so elaborate as Ayurveda on the aspects of Food habits and lifestyle including the health conditions. When Ayurveda was written? i think some thousands of years back or in that times when four Ved (veda) were created on this pious land of India during the 2nd millennium BC.

Gram
Gram has been considered as one of the healthiest among all food-grains. It has many varieties, Chickpea, Bengal gram, black gram. But I have always known it as puk spelled as chana. Kabuli chana is most famous as it is used to prepare chole- Nksys it is a famous Punjabi dish but has become most famous/popular dish world over. Around the globe people know this dish-chole. This gram plant is consumed raw as "greens" also called as साग। After it gets the legumes filled with green grams inside, we often eat it raw or roast it in fire and then take out the roasted green gram and eat.

Grandmother and Elders have passed on to us a story which is about the Birbal. He was one of the nine Gems in the court of Akbar, the Mughal ruler who ruled Delhi from 1556 to 1605. Once Birbal was given punishment and sent to jail. He was permitted to have one foodgrain with him and nothing else will be given to him. He had chosen the Gram. Why? Since gram have many benefits, It can be consumed in many ways. It can be soaked overnight in water and eaten in morning raw? It taste good. It can be boiled, or it can be sprouted and eaten raw. It can be fried with other vegetables. It can be made into paste and cooked like a pancake. The popular item in every home is Besan- बेसन the gram flour.

Sprouted gram seeds with other raw vegetable or fruits can be an ideal SALAD.

For making gram vada or pakodi पकौड़ी 
You need gram soaked in water for overnight as per necessity, May be one cup.
One Onion,
One garlic,          
Small piece of ginger,
Green chilli as per taste. Or red chilli?
If you want –green coriander leaves.
But good thing is that you can experiment with our Indian dishes. You can add many spices if you like the taste. Coriander seeds, cumin. However हींग  Asafetida is must, as it is considered medicinal properties and relieves stomach gas etc?
Oil in pan to fry.
 
Put one cup gram soaked overnight in water into the mixer grinder/small jar. Turn around for few seconds, check the thickness. The paste should not a thin paste, but coars. grams should be crushed coarse. Some portion will be paste but some of it will be small pieces of gram.
If you want, you can add cut green chilli, onion, garlic, ginger, green coriander before grinding the grams.
But otherwise cut onion, garlic, ginger, green coriander leaves, green chilli into small pieces. When paste is done, add these cut pieces into the paste.
Heat the oil into a pan to fry gram. When oil is heated, roll gram paste/mixture into small balls. Traditionally the paste is rolled into a large round shape that covers the palm of your hand. It is advisable to drip your hand into water before making the roll so as to stop paste from sticking to your hand.
Then as you make balls immediately keep dropping these balls in the hot oil. The sizzling sound of oil and air bubbles will tell you when they are done or just try to take out these balls after one minute or see that they are not burnt?
 





my wife prefers small as if her small hands only get that much of paste therefore it becomes easy/ or handy for her make small vada as shown below. I had to take it accompanied with Tomato Ketchup


The another accompanying dish or drink is Butter milk. When did the human kind invent the butter milk? do you have any idea?  i don't know? but time immemorial in India we heard the tales of Lord Krishna stealing the butter from his mother and neighbour's houses. He used to get thrashing and scolding for this stealing.

The women of households used to churn out buttermilk from the curd. All over the rural India we find this mathani मथानी and गगरी  gagari used for churning. there are many versions- the wall mounted or stand alone. Many were well decorated few are of very primal design.
The method of churning milk and make butter from milk is also centuries old. The technology used for this is also well developed many centuries ago in India. The mathani used and the gujari are also made into toys. But due to the urbanisation and westernisation people are loosing their own heritage.
 One best thing happened due to urbanization and westernisation is that now days we get buttermilk in a package form. Is it necessary to be westernized or urbanised to get a packaged food? Most famous was, is and will be our own AMUL brand. Utterly butterly Amul. Thanx to Dr Kurien that we have AMUL in India. The Tetra pack technology has revolutionized the food processing industry in world. Whole economy has changed. now we get a packed buttermilk having shelf life of 180 days. Unbelievable though? but seeing is believing. Daily we are consuming many packaged food. 




With the alloo ke paratha or simple chana vada always have some glassful of buttermilk. that is very healthy breakfast. Try it ?












Tuesday, August 09, 2016

What is common between a deer and dance?

What is common between a deer and dance? 



This deer is not a common deer. It is a Sangai deer. It is an endemic sub species of brow-antlered deer found only in marshy wetland of Keibul Lamjao south of Loktak lake of Manipur. Its scientific name is “Rucervus eldii eldii McClelland”? Sangai is state animal of Manipur. More interesting is the fact that it lives on the floating islands called “phumdi” in Loktak Lake. Why it is also called dancing deer? Phumdi is floating mass of entangled vegetation formed by the sedimentation accumulation of organic biomass material with the soil particles. Over the years the vegetation keeps on growing and decaying. Roots gets entangled together and capture the decayed organic material of vegetation and soil. The humus thus formed varies in thickness from few centimetres to upto two metres.  This mass floats over water with large part inside the water. Much like we read in our books about the floating gardens in the Dal Lake of Srinagar, Kashmir.
Sangai has an important place in Manipuri Folklore. It is seen as a binding soul between humans and Nature. Sa means animal and ngai means “in awaiting” thus name is coined from its peculiar posture while running, it stops occasionally and looks back as if waiting for someone, hence the name.
Legend in Manipur has story about Sangai. A prince with divine power transformed into a deer, that later was called as sangai. Or another hero Kadeng Thangjahanba once capture a deer to gift it to his beloved during his hunting expedition, on return he found his beloved was married to the King. Thus he left the deer in wilderness of Keibul Lamjao. From then on this place became home of this deer.



What happens in these floating islands is that when there is enough rain that means enough water in lake, thus these mass called Phumdi float on water. But in lean period of less rain these islands rest on lake bed. They take nutrients from the lake bed and grow. When again rain comes these islands float and the nutrients captured between the mess of roots sustain it for rainy season. Several type of vegetation grows on these Phumdi- floating islands. Sangai deer eats these vegetation and this vegetation provides shelter also to these sangai deer. But now days due to various urbanisation projects like hydro power projects etc. the lake water never comes down. Encroachment around the lake, over activity by fishermen, loss of some vegetation affects livelihood of fishermen and also pose danger to Sangai deer. The period when these phumdi used to eat or get their nutrients from lake bed has come down, as the water level in lake not comes down. Thus as a result these floating islands are getting eroded, becoming thinner, water is cutting these into small pieces, as soil getting dissolved, eroded by excess water. These habitats of Snagai deer are getting destroyed. However, since it is a National Park, poaching activities have come down but danger it there for its habitat.
When one day I saw a dance program on Doordarshan many years back, I was surprised.
A story of deer was being enacted. A hunter came to hunt for deer he got hold of a deer, that deer was a mother. She pleaded with the hunter that let her go as her kid will die, he is hungry, she pleaded let me go and give him milk then I will return. Hunter did not believe her. Later, she returns and narrated story to her family- Husband deer and child. They altogether went to hunter and pleaded that you take my life and let mother child go. Story was something like this? It was a dance ballet in Manipuri. Music was superb, as I like Manipuri music always. That was a dance ballet by the dancers from Manipuri Jawaharlal Manipuri dance academy. I had heard about it. But this was my first dance ballet by Jawaharlal dance academy.
It was a most innovative idea to present traditional dance presenting a burning problems of Ecology, conservation, Pollution of lake and life of endangered species of Sangai deer.
Our traditional dance has capacity to depict various relevant issues present among us. Manipuri dance is therefore not just a ritualistic dance. Do you agree now?